Read Asian Values and Human Rights: A Confucian Communitarian Perspective (Wing-Tsit Chan Memorial Lectures) by Wm. Theodore de Bary Online
Read * Asian Values and Human Rights: A Confucian Communitarian Perspective (Wing-Tsit Chan Memorial Lectures) PDF by ! Wm. Theodore de Bary eBook or Kindle ePUB Online free. Asian Values and Human Rights: A Confucian Communitarian Perspective (Wing-Tsit Chan Memorial Lectures) Good arguments although the style was pretentious. This work effectivley demonstrates how oppressive Asian nations have attempted to justify their rule using Confucian concepts to argue that western ideas about human rights do not apply to them. The author clearly demonstrates that Confucian principles are not inherently in conflict with western ideas about human rights, despite the cultural differences that do exist between "Western" philosophy and "Eastern" philosophy about the individual and
| Title | : | Asian Values and Human Rights: A Confucian Communitarian Perspective (Wing-Tsit Chan Memorial Lectures) |
| Author | : | |
| Rating | : | 4.86 (582 Votes) |
| Asin | : | 0674001966 |
| Format Type | : | paperback |
| Number of Pages | : | 208 Pages |
| Publish Date | : | 2015-11-03 |
| Language | : | English |
With clarity and elegance, Asian Values and Human Rights broadens our perspective on the Chinese human rights debate.. Theodore de Bary argues that while the Confucian sense of personhood differs in some respects from Western libertarian concepts of the individual, it is not incompatible with human rights, but could, rather, enhance them.De Bary also demonstrates that Confucian communitarianism has historically resisted state domination, and that human rights in China could be furthered by a genuine Confucian communitarianism that incorporates elements of Western civil society. In this provocative book, one of our most learned scholars of China moves beyond the political shouting match, informing and contextualizing this debate from a Confucian and a historical perspective."Asian Values" is a concept advanced by some authoritarian regimes to differentiate an Asian model of development, supposedly based on Confucianism, from a Western model identified with individualism, liberal democracy, and human rights. Highlighting the philosophical development of Confucianism as well as the Chinese historical experience with community organization, constitutionalism, education, and women's rights, Wm. Since the horrific Tiananmen Square massacre in 1989, th
Good arguments although the style was pretentious. This work effectivley demonstrates how oppressive Asian nations have attempted to justify their rule using Confucian concepts to argue that western ideas about human rights do not apply to them. The author clearly demonstrates that Confucian principles are not inherently in conflict with western ideas about human rights, despite the cultural differences that do exist between "Western" philosophy and "Eastern" philosophy about the individual and the state. The only weakness in the bo
(Gordon Bennett Perspectives on Political Science 1999-10-01)Wm. (Peter R. Bell Ethics and International Affairs)This collection of lectures by Wm. Theodore de Bary is an illustrious exemplar of the great tradition of classical Sinology, a discipline that called for the meticulous reading and interpreting of the Confucian canon and the total command of nearly three millennia of Chinese philosophical thought. While disputing the politicians' appropriation of 'values,' he emphasizes the importance of community and communitarianism. (L. Theodore De Baryexpanded for publication, would be my recommendation as that 'one good book' on Confucianism. In this slender volume, de Bary aggressively takes on two contemporary Asian issues
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